CHAPTER 5
Most of us knew only the river and the damaged roads and what lay beside them. Beyond that was the unknown; it could surprise us. We seldom went to places off the established ways. In fact, we seldom travelled. It was as though, having come so far, we didn't want to move about too much. We kept to what we knew--flat, shop, club, bar, the river embankment at sunset. Sometimes we made a weekend excursion to the hippopotamus island in the river, above the rapids. But there were no people there, just the hippopotamuses--seven of them when I first used to go, three now.
We knew the hidden villages mainly by what we saw of the villagers when they came to the town. They looked exhausted and ragged after their years of isolation and want, and seemed glad to be able to move about freely again. From the shop I used to see them idling about the market stalls in the square, gazing at the displays of cloth and ready-made clothes, and wandering back to the food stalls: little oily heaps of fried flying ants (expensive, and sold by the spoonful) laid out on scraps of newspaper; hairy orange-coloured caterpillars with protuberant eyes wriggling in enamel basins; fat white grubs kept moist and soft in little bags of damp earth, five or six grubs to a bag--these grubs, absorbent in body and of neutral taste, being an all-purpose fatty food, sweet with sweet things, savory with savory things. These were all forest foods, but the villages had been cleaned out of them (the grubs came from the heart of a palm tree); and no one wanted to go foraging too far in the forest.
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More and more of the villagers who came as visitors remained to camp in the town. At night there was cooking in the streets and the squares. On the pavements below shop awnings, symbolic walls were put up around sleeping spaces--low fences of cardboard held between stones or bricks, or lengths of string tied (like the ropes of a miniature boxing ring) to sticks kept upright by cairns of stones.
From being abandoned, the town began to feel crowded. It seemed that nothing could stop the movement of people from the villages. Then, from the great unknown outside the town, came the rumour of a war.
And it was the old war, the one we were still recovering from, the semi-tribal war that had broken out at independence and shattered and emptied the town. We had thought it over and done with, the passions burnt out. There was nothing to make us think otherwise. Even local Africans had begun to talk of that time as a time of madness. And madness was the word. From Mahesh and Shoba I had heard dreadful stories of that time, of casual killings over many months by soldiers and rebels and mercenaries, of people trussed up in disgusting ways and being made to sing certain songs while they were beaten to death in the streets. None of the people who came in from the villages seemed ready for that kind of horror. Yet now it was all starting up again.
At independence the people of our region had gone mad with anger and fear--all the accumulated anger of the colonial period, and every kind of reawakened tribal fear. The people of our region had been much abused, not only by Europeans and Arabs, but also by other Africans; and at independence they had refused to be ruled by the new government in the capital. It was an instinctive uprising, without leaders or a manifesto. If the movement had been more reasoned, had been less a movement of simple rejection, the people of our region might have seen that the town at the bend in the river was theirs, the capital of any state they might set up. But they had hated the town for the intruders who had ruled in it and from it; and they had preferred to destroy the town rather than take it over.
Having destroyed their town, they had grieved for it. They had wished to see it a living place again. And seeing it come to a kind of life again, they had grown afraid once more.
They were like people who didn't know their own mind. They had suffered so much; they had brought so much suffering on themselves. They looked so feeble and crazed when they came out of their villages and wandered about the town. They looked so much like people needing the food and the peace that the town offered. But it was people like them, going back to their villages, who wished to lay the town low again. Such rage! Like a forest fire that goes underground and burns unseen along the roots of trees it has already destroyed and then erupts in scorched land where it has little to feed on, so in the middle of destruction and want the wish to destroy flared up again.
And the war, which we had thought dead, was all at once around us. We heard of ambushes on roads we knew, of villages attacked, of headmen and officials killed.
It was at this time that Mahesh said something which I remembered. It wasn't the kind of thing I was expecting from him--so careful of his looks and clothes, so spoiled, so obsessed with his lovely wife.
Mahesh said to me: "What do you do? You live here, and you ask that? You do what we all do. You carry on."
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We had the army in our town. They came from a warrior tribe who had served the Arabs as slave-hunters in the region, and had later, with one or two nasty mutinies, served the colonial government as soldiers. So the pattern of policing was old.
But slaves were no longer required, and in post-colonial Africa everybody could get guns; every tribe could be a warrior tribe. So the army was discreet. Sometimes there were trucks with soldiers in the streets--but the soldiers never showed their weapons. Sometimes there was a ceremonial coming and going at the barracks--the palace built by the great man of our community, which now had women's washing hung out in the partitioned verandahs upstairs and downstairs (a Greek had the laundry contract for the soldiers' uniforms). The army was seldom more provocative than that. They couldn't afford to be. They were among their traditional enemies, their former slave prey; and though they were paid regularly and lived well, they were kept short of equipment. We had a new President, an army man. This was his way of policing the country and controlling his difficult army.
It made for a balance in the town. And a well-paid, domesticated army was good for trade. The soldiers spent. They bought furniture, and they loved carpets--that was a taste they had inherited from the Arabs. But now the balance in our town was threatened. The army had a real war to fight; and no one could say whether those men, given modern weapons again and orders to kill, wouldn't fall into the ways of their slave-hunting ancestors and break up into marauding bands, as they had done at independence, with the collapse of all authority.
No, in this war I was neutral. I was frightened of both sides. I didn't want to see the army on the loose. And though I felt sympathy for the people of our region, I didn't want to see the town destroyed again. I didn't want anybody to win; I wanted the old balance to be maintained.
One night I had a premonition that the war had come close. I woke up and heard the sound of a truck far away. It could have been any truck; it could even have been one of Daulat's, near the end of its hard run from the east. But I thought: That is the sound of war. That sound of a steady, grinding machine made me think of guns; and then I thought of the crazed and half-starved village people against whom the guns were going to be used, people whose rags were already the colour of ashes. This was the anxiety of a moment of wakefulness; I fell asleep again.
When Metty brought me coffee in the morning he said, "The soldiers are running back. They came to a bridge. And when they got to that bridge their guns began to bend."
"Metty!"
"I am telling you, _patron__."
That was bad. If it was true that the army was retreating, it was bad; I didn't want to see that army in retreat. If it wasn't true, it was still bad. Metty had picked up the local rumours; and what he said about the bending guns meant that the rebels, the men in rags, had been made to believe that bullets couldn't kill them, that all the spirits of the forest and the river were on their side. And that meant that at any moment, as soon as someone gave the correct call, there could be an uprising in the town itself.
It was bad, and there was nothing I could do. The stock of the shop--there was no means of protecting that. What other things of value did I have? There were two or three kilos of gold I had picked up in various little deals; there were my documents--my birth certificate and my British passport; there was the camera I had shown Ferdinand, but didn't want to tempt anyone with now. I put these things in a wooden crate. I also put in the wall print of the holy place my father had sent me by Metty, and I got Metty to put in his passport and money as well. Metty
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had become the family servant again, anxious, for the sake of prestige, even at this moment, to behave just like me. I had to stop him from throwing in all kinds of rubbish. We dug a hole in the yard just at the bottom of the external staircase--it was easy: no stones in the red earth--and buried the crate there.
It was early morning. Our back yard was so drab, so ordinary with sunlight and the smell of the neighbours' chickens, so ordinary with red dust and dead leaves and the morning shadows of trees I knew at home on the coast, that I thought: This is too stupid. A little later I thought: I've made a mistake. Metty knows that everything of value that I possess is in that box. I've put myself in his hands.
We went and opened the shop; I was carrying on. We did a little business in the first hour. But then the market square began to empty and the town began to go silent. The sun was bright and hot, and I studied the contracting shadows of trees and market stalls and buildings around the square.
Sometimes I thought I could hear the noise of the rapids. It was the eternal noise at that bend in the river, but on a normal day it couldn't be heard here. Now it seemed to come and go on the wind. At midday, when we shut the shop for lunch, and I drove through the streets, it was only the river, glittering in the hard light, that seemed alive. No dugouts, though; only the water hyacinths travelling up from the south, and floating away to the west, clump after clump, with the thick-stalked lilac flowers like masts.
I was taking lunch that day with the old Asian couple--they had had a transport business until independence, when business just stopped, and the rest of the family went away. Nothing had changed there since I had made the arrangement to have lunch with them twice a week. They were people almost without news, and we still had very little conversation. The view, from the verandah of the rough, ranch-like house, was still of abandoned motor vehicles, relics of the old business, rotting away in the yard. I would have minded that view, if it had been my business. But the old people didn't seem to mind or know that they had lost a lot. They seemed content just to live out their lives. They had done all that their religion and family customs had required them to do; and they felt--like the older people of my own family--that they had lived good and complete lives.
On the coast I used to grieve for people of our community who were like that, indifferent to what lay around them. I wanted to shake them up and alert them to danger. But it was soothing now to be with these calm old people; and it would have been nice, on a day like this, not to have to leave that house, to be a child again, protected by the wisdom of the old, and to believe that what they saw was true.
Who wanted philosophy or faith for the good times? We could all cope with the good times. It was for the bad that we had to be equipped. And here in Africa none of us were as well equipped as the Africans. The Africans had called up this war; they would suffer dreadfully, more than anybody else; but they could cope. Even the raggedest of them had their villages and tribes, things that were absolutely theirs. They could run away again to their secret worlds and become lost in those worlds, as they had done before. And even if terrible things happened to them they would die with the comfort of knowing that their ancestors were gazing down approvingly at them.
But this was not true of Ferdinand. With his mixed parentage, he was almost as much a stranger in the town as I was. He came to the flat in the afternoon, and he was wild, close to hysteria, possessed by all the African terror of strange Africans.
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Classes had been suspended at the lycée; thoughts there were of the safety of the boys and the teachers. Ferdinand had decided that the lycée wasn't safe; he thought it would be one of the first places to be attacked if there was an uprising in the town. He had dropped all his characters, all his poses. The blazer, which he had once worn with pride as a young man of new Africa, he had discarded as dangerous, something that made him more a man apart; and he was wearing long khaki trousers, not the white shorts of the school uniform. He talked in a frantic way of returning to the south, to his father's people. But that was impossible--he knew it was impossible; and there was no question either of sending him downriver to his mother's village.
The big boy, almost a man, sobbed, "I didn't want to come here. I don't know anyone here. My mother wanted me to come. I didn't want to be in the town or go to the lycée. Why did she send me to the lycée?"
It was a comfort to us, Metty and myself, to have someone to comfort. We decided that Ferdinand was to sleep in Metty's room, and we dug out some bedding for him. The attention calmed Ferdinand down. We ate early, while it was still light. Ferdinand was silent then. But later, when we were in our different rooms, he and Metty talked.
I heard Metty say: "They came to a bridge. And all the trucks stalled and the guns began to bend."
Metty's voice was high-pitched and excited. That wasn't the voice he had used when he had given me the news in the morning. He was talking now like the local Africans, from whom he had got the story.
In the morning the market square outside the shop didn't come to life at all. The town remained empty. The squatters and campers in the street seemed to have gone into hiding.
When I went to Shoba and Mahesh's flat for lunch I noticed that their better carpets had disappeared, and some of the finer glassware and silver, and the crystal figure of the nude woman. Shoba looked strained, especially around her eyes, and Mahesh seemed more nervous of her than of anything else. Shoba's mood always dictated the mood of our lunch, and she seemed that day to want to punish us for the good lunch she had prepared. We ate for some time in silence, Shoba looking down at the table with her tired eyes, Mahesh constantly looking at her.
Shoba said, "I should have been at home this week. My father is sick. Did I tell you, Salim? I should have been with him. And it is his birthday."
Mahesh's eyes hopped about the table. Spoiling the effect of the words that I had found so wise, he said, "We'll carry on. It will be all right. The new President's not a fool. He isn't just going to stay in his house like the last man, and do nothing."
She said, "Carry on, carry on. That's all I've been doing. That's how I've spent my life. That's how I've lived in this place, among Africans. Is that a life, Salim?"
She looked at her plate, not at me. And I said nothing.
Shoba said, "I've wasted my life, Salim. You don't know how I've wasted my life. You don't know how I live in fear in this place. You don't know how frightened I was when I heard about you, when I heard that a stranger had come to the town. I've got to be frightened of everybody, you know." Her eyes twitched. She stopped eating, and pressed her cheekbones with the tips of her fingers, as though pressing away a nervous pain. "I come from a well-to-do family, a rich family. You know that. My family had plans for me. But then I met Mahesh. He used to own a motorcycle shop. Something terrible happened. I slept with him almost as soon
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as I met him. You know us and our ways well enough to know that that was a terrible thing for me to do. But it was terrible for me in another way as well. I didn't want to get to know anybody else after that. That has been my curse. Why aren't you eating, Salim? Eat, eat. We must carry on."
Mahesh's lips came together nervously, and he looked a little foolish. At the same time his eyes brightened at the praise contained in the complaining words; yet he and Shoba had been together for nearly ten years.
"My family beat up Mahesh terribly. But that just made me more determined. My brothers threatened to throw acid on me. They were serious. They also threatened to kill Mahesh. That was why we came here. I watched for my brothers every day. I still do. I wait for them. You know that with families like ours certain things are no joke. And then, Salim, while we were here, something worse happened. Mahesh said one day that I was stupid to be watching out for my brothers. He said, 'Your brothers wouldn't come all the way here. They'll send somebody else.' "
Mahesh said, "That was a joke."
"No, that wasn't a joke. That was true. Anybody could come here--they could send anybody. It doesn't have to be an Asian. It could be a Belgian or a Greek or any European. It could be an African. How am I to know?"
She did all the talking at lunch, and Mahesh let her; he seemed to have handled this kind of situation before. Afterwards I drove him back to the centre of the town--he said he didn't want to take his car in. His nervousness disappeared as soon as we left Shoba. He didn't seem embarrassed by what Shoba had said about their life together, and made no comment about it.
He said, as we drove through the dusty red streets, "Shoba exaggerates. Things are not as bad as she believes. The new man's no fool. The steamer came in this morning with the white men. You didn't know? Go across to the van der Weyden and you'll see a few of them. The new man might be a maid's son. But he's going to hold it together. He's going to use this to put a lot of people in their place. Go to the van der Weyden. It will give you an idea of what things were like after independence."
Mahesh was right. The steamer had arrived; I had a glimpse of it when we drove by the docks. It hadn't hooted and I hadn't looked for it earlier. Low-decked, flat-bottomed, it was almost hidden by the customs sheds, all but the top of the superstructure at the rear. And when I stopped outside Mahesh's shop, which was opposite the van der Weyden, I saw a number of army vehicles, and some civilian trucks and taxis that had been commandered.
Mahesh said, "It's a good thing Africans have short memories. Go and have a look at the people who've come to save them from suicide."
The van der Weyden was a modern building, four stories high, concrete and straight lines, part of the pre-independence boom; and in spite of all that it had gone through, it still pretended to be a modern hotel. It had many glass doors at pavement level; the lobby had a mosaic floor; there were lifts (not reliable now); there was a reception desk with a pre- independence airline advertisement and a permanent _Hôtel Complet__ ("No Vacancies") sign- -which hadn't been true for some years.
I had expected a crowd in the lobby, noise, rowdiness. I found the place looking emptier than usual, and it was almost hushed. But the hotel had guests: on the mosaic floor there were about twenty or thirty suitcases with identical blue tie-on labels printed _Hazel's Travels__. The lifts weren't working, and a single hotel boy--a small old man wearing the servant costume of the colonial time: short khaki trousers, short-sleeved shirt, and a large, coarse white apron over
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that--had the job of taking the suitcases up the terrazzo steps at the side of the lift. He was working under the direct supervision of the big-bellied African (from downriver somewhere) who normally stood behind the reception desk cleaning his teeth with a toothpick and being rude to everybody, but was now standing by the suitcases and trying to look busy and serious.
Some of the hotel's new guests were in the patio bar, where there were a few green palms and creepers in concrete pots. The terrazzo floor here sloped from all sides to a central grille, and from this grille there always came, but especially after rain, a smell of the sewer. In this smell--not particularly bad now: it was dry and hot, a triangle of sunlight dazzled on one wall--the white men sat, eating the van der Weyden's sandwiches and drinking lager.
They wore civilian clothes, but they would have been a noticeable crowd anywhere. An ordinary bar crowd would have had some flabby types and would have been more mixed in age. These men were all in fine physical condition, and even the few grey-haired ones among them didn't look over forty; they could have passed as some kind of sports team. They sat in two distinct groups. One group was rougher-looking, noisier, with a few flashy dressers; two or three very young men in this group were pretending to be drunk, and clowning. The men in the other group were graver, cleaner-shaved, more educated in face, more conscious of their appearance. And you might have thought the two groups had accidentally come together in the bar, until you saw that they were all wearing the same kind of heavy brown boots.
Normally at the van der Weyden the hotel boys drooped around. The old ones, with their squashed and sour little faces, sat on their stools and expected only to be tipped, wearing their shorts and very big aprons like a pensioner's uniform (and sometimes, in their great stillness, hiding their arms below their aprons and looking like men at the barber's); the younger, post-independence boys wore their own clothes and chatted behind the counter as though they were customers. Now they were all alert and jumping about.
I asked for a cup of coffee, and no cup of coffee ever came to me more quickly at the van de Weyden. It was a tiny old man who served me. And I thought, not for the first time, that in colonial days the hotel boys had been chosen for their small size, and the ease with which they could be manhandled. That was no doubt why the region had provided so many slaves in the old days: slave peoples are physically wretched, half-men in everything except in their capacity to breed the next generation.
The coffee came fast, but the stainless steel jug the old man brought me had only a stale-looking trickle of powdered milk. I lifted the jug. The old man saw before I could show him, and he looked so terrified that I put the jug down and sipped the awful coffee by itself.
The men in the bar had come to do a job. They--or their fellows--had probably already begun. They knew they were dramatic figures. They knew I had come to see what they looked like; they knew the boys were terrified of them. Until this morning those hotel servants had been telling one another stories about the invincibility of their people in the forest; and those hotel servants were men who, given an uprising in the town, would have done terrible things with their small hands. Now, so quickly, they had become abject. In one way it was good; in another way it was pitiful. This was how the place worked on you: you never knew what to think or feel. Fear or shame--there seemed to be nothing in between.
I went back to the shop. It was a way of carrying on, and a way of passing the time. The flamboyant trees were in new leaf, feathery, a delicate green. The light changed; shadows began to angle across the red streets. On another day at this time I would have been starting to think of tea at the flat, squash at the Hellenic Club, with cold drinks afterwards in the rough little bar, sitting at the metal tables and watching the light go.
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When Metty came in, just before four, closing time, he said, "The white men came this morning. Some of them went to the barracks and some of them went to the hydro." This was the hydroelectric station, some miles upriver from the town. "The first thing they did at the barracks was to shoot Colonel Yenyi. It was what the President asked them to do. He doesn't play, this new President. Colonel Yenyi was running out to meet them. They didn't let him talk. They shot him in front of the women and everybody. And Iyanda, the sergeant--he bought that bolt of curtain material with the apple pattern--they shot him too, and a few other soldiers as well."
I remembered Iyanda with his overstarched uniform, his broad face, and his smiling, small, malicious eyes. I remembered the way he had rubbed the palm of his hand over the cloth with the big red apples, the proud way he had pulled out the rolled-up notes to pay--such a small sum, really. Curtain material! The news of his execution would have pleased the local people. Not that he was a wicked man; but he belonged to that detested slave-hunting tribe, like the rest of the army, like his colonel.
The President had sent terror to our town and region. But at the same time, by terrorizing the army as well, he was making a gesture to the local people. The news of the executions would have spread fast, and people would already have become confused and nervous. They would have felt--as I began to feel--that for the first time since independence there was some guiding intelligence in the capital, and that the free-for-all of independence had come to an end.
I could see the change in Metty. He had brought quite bloody news. Yet he seemed calmer than in the morning; and he made Ferdinand calmer. Late in the afternoon we began to hear guns. In the morning that sound would have panicked us all. Now we were almost relieved--the guns were far away, and the noise was a good deal less loud than thunder, to which we were accustomed. The dogs were disturbed by the strange noise, though, and set up a barking that rolled back and forth, at times drowning the sound of the guns. Late sunlight, trees, cooking smoke: that was all we could see when we went out to the landing of the external staircase to look.
No lights came on at sunset. There was no electricity. The machinery had failed again, or the power had been deliberately turned off, or the power station had been captured by the rebels. But it wasn't bad to be without lights now; it meant that at least there would be no uprising during the night. People here didn't like the dark, and some could sleep only with lights in their rooms or huts. And none of us--neither Metty nor Ferdinand nor myself--believed that the station had been captured by the rebels. We had faith in the President's white men. The situation, so confused for us in the morning, had become as simple as that now.
I stayed in the sitting room and read old magazines by an oil lamp. In their room Metty and Ferdinand talked. They didn't use their daytime voices or the voices they might have used in electric light. They both sounded slow, contemplative, old; they talked like old men. When I went out to the passage I saw, through the open door, Metty sitting on his cot in undershirt and pants, and Ferdinand, also in undershirt and pants, lying on his bedding on the floor, one raised foot pressed against the wall. In lamplight it was like the interior of a hut; their leisurely, soft talk, full of pauses and silences, matched their postures. For the first time in days they were relaxed, and they felt so far from danger now that they began to talk of danger, war and armies.
Metty said he had seen the white men in the morning.
Ferdinand said, "There were a lot of white soldiers in the south. That was a real war."
"'You should have seen them this morning. They just raced to the barracks and they were pointing their guns at everybody. I never saw soldiers like that before."
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Ferdinand said, "I saw soldiers for the first time when I was very young. It was just after the Europeans went away. It was in my mother's village, before I went to stay with my father. These soldiers came to the village. They had no officers and they began to behave badly."
"Did they have guns?"
"Of course they had guns. They were looking for white people to kill. They said we were hiding white people. But I think they only wanted to make trouble. Then my mother spoke to them and they went away. They just took a few women."
"What did she say to them?"
"I don't know. But they became frightened. My mother has powers."
Metty said, "That was like the man we had on the coast. He came from somewhere near here. He was the man who made the people kill the Arabs. It began in the market. I was there. You should have seen it, Ferdinand. The arms and legs lying about in the streets."
"Why did he kill the Arabs?"
"He said he was obeying the god of Africans."
Metty had never told me about that. Perhaps he hadn't thought it important; perhaps it had frightened him. But he had remembered.
They went silent for a while; I had the feeling that Ferdinand was examining what he had heard. When they spoke again it was of other things.
The gunfire went on. But it came no nearer. It was the sound of the weapons of the President's white men, the promise of order and continuity; and it was oddly comforting, like the sound of rain in the night. All that was threatening, in that great unknown outside, was being held in check. And it was a relief, after all the anxiety, to sit in the lamplit flat and watch the shadows that electric lights never made; and to hear Ferdinand and Metty talk in their leisurely old men's voices in that room which they had turned into a warm little cavern. It was a little like being transported to the hidden forest villages, to the protection and secrecy of the huts at night--everything outside shut out, kept beyond some magical protecting line; and I thought, as I had thought when I had had lunch with the old couple, how nice it would be if it were true. If in the morning we could wake up and find that the world had shrunken only to what we knew and what was safe.
In the morning there came the fighter plane. Almost as soon as you heard it, before you had time to go out and look for it, it was overhead, flying low, and screaming at such a pitch that you barely felt yourself in possession of your body; you were close to a cutting-out of the senses. A jet fighter flying low, so low that you clearly see its triangular silver underside, is a killing thing. Then it was gone, and was soon hardly visible in the sky, white with the heat of the day that had just begun. It made a few more passes over the town, that one plane, like a vicious bird that wouldn't go away. Then it flew over the bush. At last it lifted, and just a little while later, at some distance, the missiles it had released exploded in the bush. And that was like the thunder we were used to.
It came back more than once during the week, that single plane, to fly low over the town and the bush and to drop its explosives at random in the bush. But the war was over that first day. Though it was a month before the army began to come back from the bush, and a full two months before the van der Weyden began to lose its new guests.
In the beginning, before the arrival of the white men, I had considered myself neutral. I had wanted neither side to win, neither the army nor the rebels. As it turned out, both sides lost.
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Many of the soldiers--from the famous warrior tribe--were killed. And afterwards many more lost their guns and overstarched uniforms and the quarters they had spent so much of their money furnishing. The army was reorganized by the President, far away in the capital; in our town the army became more mixed, with men from many tribes and different regions. The men of the warrior tribe were turned out unprotected into the town. There were dreadful scenes at the barracks; the women wailed in the forest way, lifting their bellies and letting them drop heavily again. A famous tribe, now helpless among their traditional prey: it was as though some old law of the forest, something that came from Nature itself, had been overturned.
As for the starveling rebels of our region, they soon began to reappear in the town, more starved and abject, their blackened rags hanging on them, men who only a few weeks before had thought they had found a fetish powerful enough to cause the guns of their enemies to bend and to turn bullets to water. There was bitterness in their wasted faces, and for a little while they were withdrawn, like people slightly crazed. But they needed the town they had wanted to destroy; as Mahesh said, they had been saved from suicide. They recognized the new intelligence that ran the country from afar, and they returned to their old habit of obedience.
For the first time since I had arrived there was something like life at the van der Weyden. The steamers brought up not only supplies for the President's white men, but also very plump and fantastically dressed women from the downriver peoples, beside whom the women of our region, polers of dugouts and carriers of loads, looked like bony boys.
Eventually we were allowed to drive out to the dam and the hydroelectric station, near where there had been fighting. The installations were untouched; but we had lost one of our new nightclubs. It had been started by a refugee from the Portuguese territory to the south (a man avoiding conscription), and it was beautifully sited, on a cliff overlooking the river. It was a place to which we had just begun to get accustomed. The trees were hung with small coloured bulbs and we sat out at metal tables and drank light Portuguese white wine and looked at the gorge and the floodlit dam; it was like luxury to us, and made us feel stylish. That place had been captured by the rebels and pillaged. The main building was basic and very ordinary--walls of concrete blocks around an unroofed dance floor with a covered bar at one side. The walls still stood (though they had tried to set the concrete alight: there were fire marks in many places); but all the fittings had been destroyed. The rage of the rebels was like a rage against metal, machinery, wires, everything that was not of the forest and Africa.
There were signs of that rage in other places as well. After the earlier war a United Nations agency had repaired the power station and the causeway at the top of the dam. A metal plaque set on a small stone pyramid, some distance from the dam itself, recorded this fact. That plaque had been defaced, battered with some heavy metal piece, individual letters filed away. At the beginning of the causeway old cast-iron lamp standards from Europe had been placed as a decorative feature--old lamps at a site of new power. A pretty idea; but the lamp standards had also received a battering, and again attempts had been made to file away the lettering--the name of the nineteenth-century makers in Paris.
It was the rage that made an impression--the rage of simple men tearing at metal with their hands. And already, after only a few weeks of peace, with so many people from the villages hungry and scrounging in the town, it seemed far away, hard to imagine.
It was during these early days of the peace that Father Huismans went out on one of his trips and was killed. His death need never have been discovered; he could easily have been buried somewhere in the bush. But the people who killed him wanted the fact to be known. His body was put in a dugout, and the dugout drifted down the main river until it caught against the
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bank in a tangle of water hyacinths. His body had been mutilated, his head cut off and spiked. He was buried quickly, with the minimum of ceremony.
It was terrible. His death made his life seem such a waste. So much of his knowledge was buried with him, and what to me was more than knowledge--his attitudes, his relish for Africa, his feeling for the beliefs of the forest. A little bit of the world was lost with him.
I had admired him for his purity, but now I had to ask whether in the end it had been of value. A death like that makes us question everything. But we are men; regardless of the deaths around us we continue to be flesh and blood and mind, and we cannot stay with that questioning mood for long. When the mood went away I felt--what deep down, as a life-loving man, I had never doubted--that he had passed his time better than most of us. The idea Father Huismans had of his civilization had made him live his particular kind of dedicated life. It had sent him looking, inquiring; it had made him find human richness where the rest of us saw bush or had stopped seeing anything at all. But his idea of his civilization was also like his vanity. It had made him read too much in that mingling of peoples by our river; and he had paid for it.
Little was said about the way he had died. But the body had floated down the main river in a dugout and must have been seen by many people. Word got around the lycée. In our town Father Huismans had the reputation--though most people were rather vague about him--of being a lover of Africa; and some of the boys at the lycée were embarrassed and ashamed. Some were aggressive. Ferdinand--recovered from the days of fright, his wish to be back in his father's or mother's village--was one of the aggressive ones. I wasn't surprised.
Ferdinand said, "It is a thing of Europeans, a museum. Here it is going against the god of Africans. We have masks in our houses and we know what they are there for. We don't have to go to Huismans's museum."
"The god of Africans"--the words were Metty's, and Metty had got them from the leader of the uprising against the Arabs on the coast. I had heard the words for the first time that night when we heard the gunfire from the hydroelectric station and knew that we were safe. The words, occurring when they did, seemed to have released certain things in Ferdinand. Those days in the flat had been days of special crisis for Ferdinand, and he had ever since been settling into a new character. This one fitted, or made more sense. He was no longer concerned about being a particular kind of African; he was simply an African, himself, ready to acknowledge all sides of his character.
It didn't make him easier. He abandoned politeness; he became aggressive and perverse, over a secret nervousness. He began to stay away from the shop and flat. I expected that; it was his way of demonstrating, after the great fright of the rebellion, that he could do without me. But then one day Metty brought me a letter from Ferdinand, and the letter moved me. It was a one-sentence letter written in very big letters on a lined sheet roughly torn out from an exercise book, and sent without an envelope, the sheet just folded small and tight. "Salim! You took me in that time and treated me as a member of your own family. F."
It was his letter of thanks. I had given him shelter under my own roof, and to him, as an African, that hospitality was extraordinary and had to be acknowledged. But he didn't want to appear fawning or weak, and everything in the letter was deliberately crude--no envelope, the lined paper torn down one side, the very big and careless handwriting, the absence of the direct word of thanks, the "Salim!" and not "Dear Salim," the "F." and not "Ferdinand."
I found it funny and moving. Yet there was something ironical about the whole thing. The action which had drawn that softness from Ferdinand was the simple gesture of a man from the coast whose family had lived close, too close, to their servants, once their slaves,
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descendants of people snatched from this part of Africa. Ferdinand would have been outraged if he knew. Still, the letter, and his unapologetic new character, showed how far, as a man, he had rounded out. And that was what his mother, Zabeth, had had in mind when she brought him to the shop and asked me to look after him.
What Ferdinand had said about Father Huismans's collection, other people began to say. While he lived, Father Huismans, collecting the things of Africa, had been thought a friend of Africa. But now that changed. It was felt that the collection was an affront to African religion, and no one at the lycée took it over. Perhaps there was no one there with the knowledge and the eye that were required.
Visitors were sometimes shown the collection. The wooden carvings remained as they were; but in the un-ventilated gun room the masks began to deteriorate and the smell became more unpleasant. The masks themselves, crumbling on the slatted shelves, seemed to lose the religious power Father Huismans had taught me to see in them; without him, they simply became extravagant objects.
In the long peace that now settled on the town, we began to receive visitors from a dozen countries, teachers, students, helpers in this and that, people who behaved like discoverers of Africa, were happy with everything they found, and looked down quite a bit on foreigners like ourselves who had been living there. The collection began to be pillaged. Who more African than the young American who appeared among us, who more ready to put on African clothes and dance African dances? He left suddenly by the steamer one day; and it was discovered afterwards that the bulk of the collection in the gun room had been crated and shipped back with his belongings to the United States, no doubt to be the nucleus of the gallery of primitive art he often spoke of starting. The richest products of the forest.
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TWO
THE NEW DOMAIN
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